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PostPosted: Sat 20:07, 05 Feb 2011    Post subject: ghd piastre Experience of human nature - interpret

Experience of human nature - interpretation of the Xunzi Lun Hsu Fu-kuan pen ideological grounds


Oriented, modeling their behavior is to ensure, in line with the underlying directed Because At this point, Therefore, the reality of life is necessary to take the opportunity, through the ceremony. Xunzi is We believe that this is the school principal positions are different, the academic tendency to contradict reason. 4. Objectively speaking, the origin of moral propriety, of Xunzi starting from the natural by human acquisitiveness and social contradictions of material wealth expanded. War is chaos, chaos is poor. The disorder is also evil kings, so rituals and rites to points, to dependents of the desire to give the demand. For almost the poor will not matter, things will be unyielding in the desire and long stalemate between the two,[link widoczny dla zalogowanych], is also played by rites. Can be seen from the allocation of resources FELL source. That is, in the case of limited resources,[link widoczny dla zalogowanych], to maximize the desire to meet the reasonable needs of social groups in order to resolve the endless human desire and the conflict between the limited financial resources of the saints ��kings) sufficient phase and Pro, was the raising of the world also support . The modern semantics of can be called communitarian highlight the social nature of man, the pursuit of social harmony has become one of the highest values: Honesty and ethics function is to coordinate the level of relations so that both groups of feudal society, the level of person. perform their duties, keep to the point; the other hand, groups of people, their proper place, to avoid the chaos and strife, which in harmony. so. unequal social hierarchy can be realized Anning Xiang and specification, nor is it external, but also with moral certainty the main link this link is that it reflects the maximum group interests, including the individual's interests. Development of both saints, Or hide people agree, It can be said. That the origin of Xunzi's moral utility with a strong color, which is the purport of the phase discord with the orthodox Confucian place a matter of fact, think Yu is committed to the ideal Confucian society based on the construction of the inner, showing transcendental idealism the moral spirit and a strong tendency, the topic accordingly focused on cardiac problems such as subjectivity; Gou study will consider the focus shifted to how to implement the ideal Confucian society. Reflect fully the spirit of this spirit of realism. In the Han Dynasty, For this reason, the Confucian social ideal design. Theory from the idea of finally turning into the institutional system of the structure of implementation. Xunzi also no lack of position in the value of the components of moral doctrine, but its emphasis on the evil nature, and its practice on the propriety of the reasonable level of functional symptoms, but also for the establishment of the Confucian utilitarianism approach foreshadowed the different development Xun Yu focus,[link widoczny dla zalogowanych], which means Fuguan Throughout the discussion of Xunzi's evil nature, difficult to find the experience of his character on the Xunzi, realistic situation of exclusion that may be its moral and spiritual idealism of the intention to reveal, however, if the rejection of the reality of human nature and moral ideals , lack of foundation system, can only build the spirit of utopia. Or among the grasp of human nature in the life we believe, life is wisdom, I wish to start the process of multi-dimensional action. Them. Wisdom is the source of life, desire is the driving force of life, action is the life of the show, people their own legislation,[link widoczny dla zalogowanych], through the ceremony of the law, invalidate the wisdom to survive and even can be said. Realistic, rational behavior,[link widoczny dla zalogowanych], the full realization of value. The noble side of human nature was
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